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Motivations of low-income substance using heterosexual Black women in New York City for having multiple sexual partners are explored in this paper. Individual-level motivations for extra relational sex fell into four dominant themes: sexual pleasure, partner infidelity, sex exchange and past main partners. Using a Black feminist framework, we describe how participants displayed considerable autonomy by actively forming and withdrawing from sexual relationships with men. However, women described low rates of condom use with main partners and inconsistent use of condoms with more casual sexual partners.
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Black Women with Multiple Sex Partners

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Black Women Having Sex With Black Men Videos and HD Footage - Getty Images

Enter your mobile number or email address below and we'll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required. To get the free app, enter your mobile phone number. Martha Hodes tells a series of stories about such liaisons in the years before the Civil War, explores the complex ways in which white Southerners tolerated them in the slave South, and shows how and why these responses changed with emancipation. Hodes provides details of the wedding of a white servant-woman and a slave man in , an antebellum rape accusation that uncovered a relationship between an unmarried white woman and a slave, and a divorce plea from a white farmer based on an adulterous affair between his wife and a neighborhood slave.
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Sexing Black Women: Liberation from the Prisonhouse of Anatomical Authority

I had been with my partner for six years when she announced, abruptly, that it was over. I remember she was crying. I was not: I was too stunned. It was as if, in the rulebook of how to end a relationship, she had torn out the last chapter. Disagreements, rows, eating meals in silence, sleeping in separate rooms: these things were all missing from our end sequence.
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Loving the Body pp Cite as. The vast majority of Black churchwomen live in the midst of two competing sexual realities. Either sex is a positive blessing for procreative purposes only, or sex is a negative curse that lays claim to bodily pleasure, contaminating the mind. This moralizing hegemonic construct of irreconcilable opposites insists that normal sexual activity should only occur between female and male inside of reproductive contexts.
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